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1. I am We Trailer

I am We Trailer

Sister photo series at http://andrewlov.com/yard-pose/ Brother ambient EP at https://andrewlovgren.bandcamp.com/album/i-am-we-ep I am We continues concepts of travel, fictionalizing the story of a couple displaced by long distance. Progressing in their own lives causes their relationship to grow and unravel in ways specific to the internet age. Their interactions become strictly virtualized forcing them to bridge their organic and digital worlds between sea and land. Special garments by Chris Fireoved of Caste Quality Thank you James Fink, Illana Duby, Chris Fireoved, and Olli Aarni for believing in this project.


2. Sperre Baltic - Quality Iron castings

  • Published: 2017-09-13T09:46:36+00:00
  • Duration: 199
  • By Sperre Baltic
Sperre Baltic - Quality Iron castings

Casting and Moulding the Future!


3. Meaning of Nirmala

  • Published: 2012-07-03T20:15:53+00:00
  • Duration: 3594
  • By gbrusco
Meaning of Nirmala

Dear Sahaja Yogi / Sahaja Yogini The audio of this talk held by Shri Mataji Nirmala Devi in the 1980 in Rahuri named "meaning of Nirmala" isn't yet available. Hence a Sahaja Yogini is reading some extract of the english translation from marathi. The video contains some unpublished moment like when Binati Suniye was composed in Cabella's caste or a smart phone video recordered some days before Mahasamadhi in Genova. Please forgive the lack of video quality or any unprofessional error and consider this as an humble homage to our Great Guru and Mother Param Puja Shri Mataji Nirmala Devi. Jay Shri Mataji


4. CASTING - Please note that this is a "SELFTAPE - CASTING" - Therefor the filmpicture is NOT in high quality

  • Published: 2015-09-29T13:32:50+00:00
  • Duration: 613
  • By stine primdahl
CASTING - Please note that this is a

CASTING - Please note that this is a "SELFTAPE - CASTING" - THEREFOR THE FILMPICTURE IS NOT IN HIGH QUALITY Actress: Stine Primdahl Full pro showreel: https://vimeo.com/137081199 webside: Stineprimdahl.com Member of the Danish Actors Association: http://skuespillerhaandbogen.dk/medlem/profile/stine-primdahl/


5. Cast of Haven singing #nycc (better quality)

  • Published: 2013-10-11T05:27:06+00:00
  • Duration: 150
  • By Fynyx
Cast of Haven singing #nycc (better quality)

NYCC panel 2013 cast of haven



7. Sister Heart - The story of an Indian Nun

  • Published: 2015-08-20T20:18:21+00:00
  • Duration: 4233
  • By rocafilm
Sister Heart - The story of an Indian Nun

Is god so small to be possessed by one religion? Maher (In Marathi language) means "Mother's Home", a haven of hope, belonging and understanding. Their mission is to help destitute women, children and men from all over India exercise their right to a higher quality of life, irrespective of gender, caste, creed or religion. What drives a sister's heart? India, with it's 1.2 billion inhabitants is struggling with a divergence of traditions and cultural rituals. In the middle of it, there is a catholic nun called Sr. Lucy Kurien, founder of maher, and around her a growing number of people seeking for help. Join Sister Lucy and her team on their journey to the heart of India and into the heart of people along their way. Stepping out of the monastery walls Sister Lucy becomes an icon of hope for people all around India. http://www.maherashram.org


8. Lincs2Nepal | Charity Video

  • Published: 2015-10-26T00:10:12+00:00
  • Duration: 150
  • By Copper Crayon
Lincs2Nepal | Charity Video

This was a not-for-profit video designed to raise awareness for a Lincolnshire-based charity that helps children living in the poorer communities of Nepal receive a quality education. They also engage in building and clean-water projects for the lower-caste communities. The charity itself captured the footage and we were commissioned to edit their material and create a supporting voiceover. Please visit their website and find out more how you can help the children. www.lincs2nepal.org


9. MAY I HELP YOU

  • Published: 2009-08-31T23:47:13+00:00
  • Duration: 404
  • By INNERSKY
MAY I HELP YOU

Temples of Healing "Health is an essential requisite for man; it is the very foundation for all his endeavours in the pursuit of the four objectives of life: Dharma (Righteousness), Artha (Wealth), Kaama (Desire) and Moksha (Liberation)" - Bhagawan Sri Sathya Sai Baba “Vaidyo Narayano Harih” – God is the Supreme Healer. Embodying the truth of this ancient Indian saying, Bhagawan’s mission encompasses the physical, mental and spiritual welfare of all humanity. To this end, He has established medical institutions that provide quality healthcare irrespective of caste, creed and religion, in an atmosphere suffused with Divine Love and Peace. In these hospitals, all services including diagnosis, investigations, surgery, medicines, diet etc. are provided absolutely free of charge. These ‘Temples of Healing’ are Bhagawan’s gift to mankind and an expression of His compassion. What makes these hospitals unique is not just the state-of-the-art technology or the highly skilled medical professionals, but the atmosphere of Divine love that pervades the hospital and makes the healing possible. For Love is the Supreme Healer.


10. India Awakes with Johan Norberg - Full Video

India Awakes with Johan Norberg - Full Video

India is coming alive and flourishing economically. In fact, Citigroup estimates that by 2050, it will have the world’s largest economy, larger than China and the United States. For many centuries, only the politically connected and elite prospered in India, while the rest of the population lived in poverty. However, since 1991, 250 million people have been lifted out of poverty and are finding new ways to flex their personal and economic power. In “India Awakes” noted Swedish author, commentator, and Cato Institute Senior Fellow Johan Norberg explores an inherited British bureaucracy which created layers of rules and regulations. However, globalization and economic liberalization have created fluidity between classes – and greater ambition. Norberg follows three individuals who are working to improve their lives, and in doing so, are breaking down the centuries old caste system Banwari Lal Sharma, the president of a new street vendors association, is helping vendors in his area feel more empowered and able to stand up for their legal rights, after years of having to pay bribes to corrupt local officials. Rama Bhai, a Sagai village leader and farmer, comes from a group called the ‘forest people,’ who were once viewed as trespassers on the land where they have lived for generations. Through an unusual use of GPS systems and Google Earth they have now obtained deeds to their land. And Mannem Madhusudana Rao, who was born to one of the lowest rungs of India’s caste system, the “dalit,” was able to break free from the chains that have bound his societal position to a life of poverty. Through hard work and perseverance, Rao formed a major construction firm and has a much higher quality of life for himself and his extended family, along with a new status of “millionaire.” “India Awakes” reveals the enormous power of unlocking human potential and ambition, and how doing so could establish this country as a preeminent world leader. Check out our Facebook page here: https://www.facebook.com/FreeToChooseNetwork Visit our media website to find other programs here: http://freetochoosemedia.org/index.php Connect with us on Twitter here: https://twitter.com/FreeToChooseNet Learn more about our company here: http://freetochoosenetwork.org Shop for related products here: http://www.freetochoose.net Stream from FreeToChoose.TV here: http://freetochoose.tv


11. The Beginnings of the Sri Sathya Sai Super Speciality Hospital and Institute of Higher Medical Sciences

  • Published: 2013-01-24T18:36:37+00:00
  • Duration: 4884
  • By Saicast
The Beginnings of the Sri Sathya Sai Super Speciality Hospital and Institute of Higher Medical Sciences

This is a Documentary Video on the creation of the Sri Sathya Sai Super Speciality Hospital in Puttaparthi India that serves all patients admitted to the hospital Free of Charge. Founded by Sri Sathya Sai Baba and the Sai Organization and Trust with the help of Isaac Tigrett after the sale of his interests in the Hard Rock Cafe. It was first announced on November 22, 1990. during one of Sri Sathya Sai Baba's birthday celebrations. The following information is taken from Wikipedia the Free Online Encyclopedia: The Sri Sathya Sai Super Speciality Hospital is a tertiary health care hospital created to provide patient care facilities to all, free of cost There are currently two super speciality hospitals, one in Puttaparthi, Andhra Pradesh and another in Whitefield, (outside of Bangalore), Karnataka, India Mission Statement: ---"Sri Sathya Sai Medical Trust provides free medical care to the sick and ailing with the dedication, commitment, love and the best of skills, so that they will be cured in body, mind and spirit. Our Mission is to provide high quality medical care free of charge to all irrespective of caste, creed, religion, and financial status in an atmosphere of love and care." The super speciality hospitals (run by the Trust) follows the guiding principles laid down by Sathya Sai Baba ---Universal Healthcare: --------Healthcare should be available to all, irrespective of caste, religion, nationality, or financial status. --------Decommercialized Healthcare: Healthcare should be delivered free of charge. --------Human Values in Healthcare: Healthcare should be administered with Love. --------Spiritualization of Healthcare: The aim should be to heal the patient in body, mind and spirit, not merely to cure disease. _______________________________ Elaborating on the objectives of the hospital, Sathya Sai Baba said in a discourse on November 23, 1991, "Many persons appealed to me to set up the hospital in an urban center. There are many medical institutions run as a business in several cities. When any educational or medical institution is established, the sole aim is to make a business of it. There are few who are ready to set up such institutions to provide free facilities for the poor. Therefore, from the start we decided to set up a hundred-crore hospital near Prashaanthi Nilayam itself. Even as higher education is free here, "Higher medicine" also will be free. People spend some lakhs to get heart surgery done in the U.S. What is the plight of the poor? Who looks after them? Recognizing this fact, we have launched this big hospital project. Whether it is heart bypass operation, or a kidney transplant, or a lung operation or brain surgery, everything will be done free." History: Sathya Sai Baba's mother, Easwaramma, "had expressed her desire that there should be a hospital for all the poor people of Puttaparthi. Sai Baba had promised her that it would be done at the proper time." "The foundation of the Prasanthi Nilayam hospital was laid on 23 November 1954, and the hospital was inaugurated on 4 October 1956. Many devotees toiled to help build the hospital by carrying stones, bricks, cement, and other articles on top of the small hill on which it was constructed. The hospital initially had twelve beds, six of them for confinements, according to the needs of the time. The hospital catered mainly to the villagers and devotees. The doctors and the paramedical staff were appointed by Sathya Sai Baba. They worked voluntarily without any remuneration. Treatment both for inpatients and outpatients is free. Medicines, injections, operations, and deliveries are also free. As the demands on the hospital built in 1954 increased ... the need was felt for the construction of a new hospital building, equipped with all medical facilities. The foundation of the new hospital building was laid on 23 November 1982, and the hospital was inaugurated on Sivarathri Day, 29 February 1984. The hospital has arrangements for one hundred beds with an air-conditioned, fully equipped, operation theater; blood bank; laboratory; intensive care unit; X-Ray unit; eye unit; and dental unit. Well-qualified medical and paramedical staff members have been recruited to staff the various branches of the hospital." Sathya Sai Baba also was checked into the hospital after some health failures, and on 24 April, died there. On November 22, 1990, Sathya Sai "Baba announced that a Super Specialty Hospital offering sophisticated treatment completely free of charge to all, would be inaugurated the next year, in the very hamlet of Puttaparthi." Prasanthi Nilayam Super Speciality Hospital: "While laying the foundation stone on 22nd November 1990, Sathya Sai Baba declared that the hospital would be inaugurated on November 22, 1991." "The first cardiothoracic operations were carried out successfully exactly after one year.


12. India Awakes - Trailer

India Awakes - Trailer

India is coming alive and flourishing economically. In fact, Citigroup estimates that by 2050, it will have the world’s largest economy, larger than China and the United States. For many centuries, only the politically connected and elite prospered in India, while the rest of the population lived in poverty. However, since 1991, 250 million people have been lifted out of poverty and are finding new ways to flex their personal and economic power. Banwari Lal Sharma, the president of a new street vendors association, is helping vendors in his area feel more empowered and able to stand up for their legal rights, after years of having to pay bribes to corrupt local officials. Rama Bhai, a Sagai village leader and farmer, comes from a group called the ‘forest people,’ who were once viewed as trespassers on the land where they have lived for generations. Through an unusual use of GPS systems and Google Earth they have now obtained deeds to their land. And Mannem Madhusudana Rao, who was born to one of the lowest rungs of India’s caste system, the “dalit,” was able to break free from the chains that have bound his societal position to a life of poverty. Through hard work and perseverance, Rao formed a major construction firm and has a much higher quality of life for himself and his extended family, along with a new status of “millionaire.” “India Awakes” reveals the enormous power of unlocking human potential and ambition, and how doing so could establish this country as a preeminent world leader. Check out our Facebook page here: https://www.facebook.com/FreeToChooseNetwork Visit our media website to find other programs here: http://freetochoosemedia.org/index.php Connect with us on Twitter here: https://twitter.com/FreeToChooseNet Learn more about our company here: http://freetochoosenetwork.org/ Shop for related products here: http://www.freetochoose.net/ Stream from FreeToChoose.TV here: http://freetochoose.tv/


13. SRI SATHYA SAI BABA SINGS ABOUT THE ONE SUPREME KNOWLEDGE - SELFKNOWLEDGE

  • Published: 2011-04-20T08:20:57+00:00
  • Duration: 255
  • By aadmia
SRI SATHYA SAI BABA SINGS ABOUT THE ONE SUPREME KNOWLEDGE - SELFKNOWLEDGE

Adhunika Vidya Perigenu Anthuleka Athma Vidya Kshinininche Avadhileka Sathya Dharmammulanniyu Samasi Poye Prema Shanti Ahimsalu Pedabadiye Prema Shanti Ahimsalu Pedabadiye Meaning: Modern learning has grown beyond bounds and the learning of the soul has declined without a bottom. Truth and righteousness have got effaced and Love, Peace and Non-violence have declined. "There are many fields of knowledge but there is only one supreme knowledge. This supreme knowledge is self-knowledge, the knowledge of the immortal self. It is the knowledge of your unchanging reality, your true self ­ that which was never born and which will never die. There are many other types of knowledge. There are the different fields of art, science, commerce and education. But, these will only help you to gain some transitory worldly objectives and worldly pleasures. To realize the eternal bliss that is your own true nature you must have self-knowledge. It is the only knowledge that enables you to know the inner peace and the unending joy which is your own truth, your real identity. When you shine with self-knowledge, you become love itself. You become pure and completely selfless. Then you will always be in perfect harmony with all existence". Sathya Sai Baba "Good education is that which teaches the method of achieving world peace; that which destroys narrow-mindedness and promotes unity, equality, and peaceful co-existence among human beings". — Sri Sathya Sai Baba The rainbow in the sky is formed by dispersion of one single pure white ray by raindrops. It symbolises multiplicity in nature caused by the prism of the mind. The diversity of the five elements in creation has its origin in the pure Divine Light within. Revelation of this Truth is Educare. — Sri Sathya Sai Baba The word Educare has its origin in the Latin word, 'Educare', which means 'to elicit.' Educare has two aspects, the worldly and the spiritual. Worldly education brings out the latent knowledge pertaining to the physical world. Spiritual education brings out the inherent divinity in man. So, both worldly and spiritual education are essential, without which the human life has no value. — Sri Sathya Sai Baba Just as two wings are essential for a bird to fly high in the sky, two wheels for a cart to move, so too, the two types of education are needed for man to attain the goal of life. Spiritual education is for life, whereas worldly education is for a living. Only when man is equipped with these two aspects of education, can he be deserving of respect and adoration in society. — Sri Sathya Sai Baba "All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him. Buddha There is no greater Sadhana (spiritual exercise) than service. Service is the principle means for acquiring divine grace. Without being a devoted follower, you cannot become a worthy leader. If you are not willing to do work, you cannot attain divinity. Each one has to realize this truth. Service to society is the highest good. It is Truth, Right Conduct, Peace, Love and Non-violence that give happiness. These are the five principles that sustain life. Under no circumstances should these principles be departed from or given up. Render service to society with these principles in your mind, and with broad-minded dedication to the well-being of all. Sathya Sai Baba One who is engaged in the battle of life needs the armour of spirituality. With this invincible armour he can face any situation. If instead of donning this spiritual armour, he cloaks himself in ignorance, he will be haunted by fear and anxiety. As long as rice is covered by husk it cannot be consumed. Likewise, man cannot experience true bliss until he gets rid of the cloak of ignorance. Man must hence develop the quality of forbearance. Through forbearance and spiritual practices, gradually the shackles of tendencies resulting from past actions can be broken. Sathya Sai Baba People imagine that spirituality means meditating on God, bathing in sacred waters and visiting holy shrines, but this is not the correct meaning of spirituality. Spirituality means destroying the animal nature in man and awakening him to his divine consciousness. Spirituality implies recognizing that one's manifold capacities emanate from the Spirit and not from the mind, then utilizing them for achieving spiritual strength. It means acknowledging that all powers come from the Divine. Sathya Sai Baba Do not give room for differences based on language, religion, caste or nationality. Develop the feeling that all are children of God. You may worship God in any form of your choice, but always bear in mind that God is one. Cultivate love towards all beings and promote unity and harmony. Sathya Sai Baba


14. Sant Ajaib Singh Ji Maharaj, July 21, 1996

  • Published: 2011-10-25T10:28:30+00:00
  • Duration: 5231
  • By a home Satsang
Sant Ajaib Singh Ji Maharaj, July 21, 1996

Sant Ajaib Singh Ji Maharaj conducts Satsang, Punjabi and English. Transcription of this Satsang: "Supreme Fathers Lord Almighty Sawan and Kirpal Who have had mercy on our poor souls and have given us the opportunity to sing Their praises. The history of the entire world tells us that no matter in what time any Saint, Mahatma, or Beloved of God came into this world, He nei- ther condemned nor broke any of the existing religions, nor did He form or create any new ones. We have Their writings with us. Even though physically They are not among us, but still we have Their teachings and Their writings with us, and in Their writings no Mahatma, no Master, has ever said, "God Al- mighty has created the religions." They all have said, "God Almighty has made man, and man has further made the religions and the commu- nities. Creating the illusions and the divisions of the religions and castes and things like that, we have got our- selves lost in them." All the Masters have said that human birth or the human body is a precious opportu- nity which God Almighty has given to us, and we can realize God Al- mighty only in this precious oppor- tunity. Even the perfect Masters of the present time do not teach us to cre- ate new religions or new communi- ties. They tell us that without going to the perfect Master we cannot do the devotion of God Almighty. They tell us that without going to Satsang we cannot know about our shortcom- ings; without doing the meditation of Naam we cannot get back to God Almighty. Dear Ones, often I have told you how I was very fortunate, how I got the opportunity to sit a t the feet of two great Masters - Baba Sawan Singh and Master Kirpal Singh - and how my soul was able to drink the nectar of Their love sitting at Their feet. Dear Ones, I have often said that those great Masters were the Ocean of Love and I was the devotee of Love. I have gotten only Love from Them, and I have come here only to share Their love with all of you. The perfect Masters have risen above the duality and They under- stand the entire world, the whole cre- ation, and all the religions as Their very own. When God Almighty is One, and the Path through which we can meet God Almighty is One, then where is there room for duality, and where is there room for any differ- ences? Mahatmas have worked very hard, and They wrote the Vedas , Shastras, and the other scriptures for our benefit. They wrote those think- ing that by reading those we will be able to take advantage [of Their ex- periences] and will be able to do the devotion. But instead of taking ad- vantage of the scriptures written by the perfect Masters, we emphasize more on reading them, just like the parrot goes on repeating something. In that way, we lay a lot of empha- sis on reading those holy scriptures rather than understanding and lm- plementing and following what the Masters have written for our guid- ance. No Mahatma has ever written that you will get liberated just by get- ting your ears pierced. N o Mahatma has ever written that by adopting any particular colored clothes you will get liberated. No Mahatma has ever written that by reading any particu- lar Veda, Shastra, or other scripture you will become liberated. Kabir Sahib says, "Do not call the Vedas, the Kitabes, the sciptures, as the false ones." The Ma- hatmas have written those scriptures for our benefit; they are the record of Their spiritual experiences. If we will also take advantage of Their writings, and just as They surren- dered themselves to Their Masters, if we would also surrender ourselves to the perfect living Masters and do things according to what is written in the scriptures of the perfect Mas- ters, we will also be able to take advantage of this precious human birth, and we will be able to make this birth successful. So Kabir Sahib says, "Do not call the Vedas and Kitabes as the false ones, False or untrue is that person who does not think about and does not meditate upon what is written in the scriptures. He who does not do things according to the writing of the scriptures sincerely and whole- heartedly, he is the false one." Master used to say that the reali- ty is that one gardener plants the plants, and the other gardener comes and waters those plants. One Master comes into this world and gives us the knowledge, and after He goes another Master comes and reminds us of the teachings which the earlier Master has given to us. They write Their experiences in the scriptures, and we, the forgetful minds, are such that we forget what the Masters have taught us, so another Master comes after some time and He reminds us of the same teachings which the ear- lier Masters have written in Their scriptures. In that way, once again, He makes us do the things which the earlier Master asked us to do. We people of this world have very small thoughts, very narrow minds, and we don't want to believe in a thing which we do not understand. So Saints and Mahatmas lovingly tell us, "Dear Ones, God Almighty for Whom you are searching, you will not get Him from anywhere outside. Whenever you will realize Him, i t will be always from your within." Usually, what d o we d o after the Masters leave this world? Rare are the souls who d o what the Masters have a sked them to d o while the Masters are still in the body. Few a r e the souls in this world who sit at the feet of the Masters, and while They are still alive, go within and let their soul enjoy the nectar which the Masters are giving them. Otherwise, most of the people, what d o they do? They always op- pose the Masters of the present time. 5 As I have often said, right from the very beginning the thieves have been chasing the people with wealth. In the same way, the opponents have always been opposing the perfect Masters. What does Kal do? Kal has always been making people oppose and criticize the perfect Masters so that They may not be abl e to d o Their work, so that They are not able to give out the message of Truth to the other people. With o u r mind and intellect, we always interpret the inner experienc- e s and inner writings of the Masters outside, and then we say, "The Mas- ter gave eyes to a blind person, He gave legs to a crippled person." But only the satsangis know wha t kind of eyes the Masters give to people, what kind of legs the Masters give to people. They give us those eyes through which we can see the Inner Light, and They give us those legs [by] which we can climb upwards. Guru Nanak Sahib said, ''Those who have become blind in the Will of God are not the blind ones. In fact, those who, even after having eyes, are not able to see God Al- mighty within themselves, they are the real blind ones." A brief hymn of Guru Arjan Dev Ji Maharaj is presented to you. In the writings of all the perfect Mas- ters, there are four things which are always mentioned: the glory of Sat- sang, the glory of the Naam, the glo- ry of the perfect Master, and the en- vironment in which we can do the devotion of God Almighty. Our mind very easily is affected by the company we keep. If we keep good people's company, we get good qualities, good habits. If we go in the company of bad people, our mind picks up bad qualities very fast. So Saints and Mahatmas loving- ly tell us, "Sat, o r Truth, is God Al- mighty, and to be in the company of that Truth is what is called doing the Satsang. So to be in the compa- ny of God Almighty is Satsang, or to be in the company of Those Who have become One with and Who have become attached to that Truth is Satsang." In the Gurbani two kinds of Sat- sangs are described. One is the in- ner Satsang, the other is the outer Satsang. When our soul becomes free from the clutches of the mind and goes within, when she goes in the company of the inner Master, that is the inner Satsang. And out- side, when we are able to go and sit a t the feet of the living Master and do the Satsang, that is called the out- er Satsang. We even call that meeting as a Satsang which we do a s per the in- structions and the orders of the Mas- ter. So whatever kind of Satsang we can do, whatever opportunity of do- ing any kind of Satsang we get, we should a lways take advantage of that. A cripple may cross the moun- tain, And the foolish may become clever. Guru Arjan Dev Ji Maharaj says, "We are the crippled ones, we are the lame ones, and the height which we have to climb is very steep, very high, and we do not have any legs - we do not know how to get over there." Outside, it is easier to climb the Himalayas, because in that climbing we get name and fame. The inner climbing is more difficult be- cause here we have to deal with the mind, we have to face the mind and fight with him. If we are able to get rid of the outer mind, to get rid of the physical mind, we have to fight further with the astral mind. Only after that are we able to climb that journey to Sach Khand. When we are in the physical plane, we have the physical body, we have physical hands and feet. When we rise above the physical plane, we go into the astral plane, and in the astral body we have the astral legs and hands. When we cross over from there and go into the spiritual plane, there it is all Light, and only after reaching there do we realize how we were the crip- pled ones, and that we were able to do all this journey, we were able to climb all this height, only with the grace of the Master. The Master gave us the spiritual legs and He taught us, He made us fly and made us reach that place. In order to go within we do not need any education or any reading. The Masters tell us that we cannot go within just by reading the books or the scriptures. We have to be very innocent just like an innocent child. Only after becoming very innocent can we go within. So that is why Guru Sahib says, "We are the crippled ones and our Master gave us legs, and He made us climb over that mountain which was very difficult to climb. It was only due to the grace of the Master that we got the spiritual legs from Him and that He made us cross over this mountain. We were the fools, we were the idiot ones, be- cause outwardly we got involved in the discussions and debates over the spiritual writings and scriptures, and we thought that we were the smart- est of d l . But now we realize that we were the fools, and the Master showered grace upon us. Now giv- ing up all those discussions and de- bates, we have become the clever and smart ones." Even the blind one can see the three worlds; When one meets the Master, he becomes pure. Guru Arjan Dev Ji Maharaj says, "We were the blind ones." And just as the fragrance is present within the flower, in the same way, God Al- mighty is present within us. But we thought that He was sitting some- where outside in some golden tem- ple or some other place. We were looking for Him everywhere outside, but our Beloved Master showered grace upon us and He showed us how God Almighty is within us. With His grace we have got the eyes and now we can see everything which is happening in the three worlds. Dear ones, often I have said that in the inner world, in the within, we can see things in a much clearer way, much clearer than what we can see here outside. So He is praising His Master Guru Ramdas. He asks, "With Whose grace was I able to see everything in the three worlds, and with Whose grace was I able to go in all these three worlds?" He says, "[It is] only due to the grace of my Master, Guru Ramdas." I have listened to the glory of the company of the Saints. Guru Arjan Dev Ji Maharaj very lov- ingly says, "Dear Ones, what can I tell you [ofl the glory and how can I sing the praise and importance of the company of the Sadhu? Because only those who have been in the company of the perfect Sadhus know how valuable the company of that Sadhu is." Kabir Sahib says, "One moment or even half a moment, or even half of a half moment - whoever has spent even that much time in the company of the Beloved of God, he gets to the other side." Kabir Sahib says, "0 Kabir, by going in the company of the Sadhu or the Master, you go on improving, you go on growing a lot, whereas if you go in the company of the world- ly people, you go on reducing." Kabir Sahib says, "We should do the company of the Sadhu Who helps us at the end-time." Lovingly He says that we should do the company of the Sadhu, be- cause only the company of the Sadhu is going to help us in the end, where- as the company of the worldly peo- ple will lead us to destruction. So never go in the company of the worldly person, always be in the company of the Sadhu. God Kirpal told me about the Sat- sang. He said, "As long as I can move my body in the bed, I should not give up the Satsang, I should do the Satsang." That is why He used to say that you should give up hun- dreds of important works and attend the Satsang. After losing the dirt of millions of karmas, One becomes clean and hi After losing the dirt of millions of karmas, One becomes clean and his within becomes pure. When Saints and Mahatmas loving- ly tell us about our shortcomings and faults in the Satsang, we do realize, we do acknowledge that we have those faults and shortcomings, and our mind says, "Yes, we do have this, and we will not do this again." We even touch our ears and prom- ise that we will not repeat these mis- takes again, that we will give up the shortcomings. When we are a.ble to do that, then from our soul all the dirt is removed and then we are able to do the devotion of God. Such is the devotion o f the Lord that even the ant can conquer the elephant. Now He says, "I did the devotion of God Almighty, I did the devotion of the Master; see how much strength I have gotten from doing the devo- tion of the Master! My soul had be- come very weak. She was burdened under the heavy load of the karmas. She had become a s feeble and as small as an ant, and the mind had become very mighty, very strong, just like an elephant. And wherever mind wanted he was for c ing my soul, just like the elephant can force the ant to g o anywhere. In the same way, my mind was forcing my soul to d o anything. But by doing the de- votion of the Master I got so much strength in my within, my soul be- came so strong, that now this ant has become more powerful than the elephant." He has given the gift of im- mortality to the one He has made His own. Any jiva who comes to the Master - i t doesn't matter if he is the righ- teous person o r a sinner -- but once he comes to and has been accepted by the Master, [once he] has been given the Initiation, after that he should not do or not repeat the faults and the mistakes which he used to do before he came to the Master. When anyone goes to the Master and when the Master accepts him, He accepts the jiva only after forgiving all the earlier faults, all the earlier bad deeds which the Oiva] has done. He is told, "Dear One, now you have been put on the Path, and now you should not look back, you should not do the same things which you were doing before you came to me. You have been forgiven for all that you have done in the past, and now you should not repeat those things again." When anyone goes to school, you know that the teacher has his repon- sibilities. At the same time, the stu- dent who goes to the teacher also has certain obligations, certain re- sponsibilities to attend to. Those stu- dents who surrender to the teachers, those students who take care of and attend to their responsibilities, they do their studies and become success- ful in school. But if the students don't do what the teachers expect and ask them to do, what is the fault of the teacher? Just as the teacher has his responsibility - it is his job to teach - at the same time, the student also has to study, and if he does not d o his part, then how can you blame the teacher? Kabir Sahib says, "What can the poor Master do if all the faults are with the student? If the student has become like a hol- low pipe which does not store any air in it, what can the teacher do? No matter how competent the teach- er is, still the student will not gain from him if the student does not do his responsibility." Charity or donation of every kind has an importance in its own way. Some people feed the poor and hun- gry ones; some people give clothes to the needy ones; some people make houses for the homeless; and some people do other kinds of charitable things, they give some other kind of donation. So every person who is donating or doing some charity [gets] its value, but the donation or the charity which the Masters do for us is the greatest of all, because They give us Their own life impulse. They give us the donation of Their Own Self, and that cannot be compared with any other donation. The donation which the Master gives to us is such that no wind can blow it away, no thief can steal it, no fire can burn it. And the dona- tion which we receive from the Mas- ter is such which protects us in this world and also goes with us when we go in the beyond. The donation of the Master is such that even after giving us so much They do not make us feel that They have done any- thing for us. Just as nature provides air and water free, in the same way, the Masters also give us Their life impulse, Their donation, free of charge. They do not charge any fees for what They do for us. Guru Sahib says, "Naam is a pre- cious jewel and it is with the Mas- ter. Those who devote themselves to the Master, the Master gives them that jewel." The cat can become a lion, And from a straw one can be- come as big as the Sumer mountain. Now He says, "The mind who was like a tiger and was not allowing us to go within, with the grace of the Master, now that tiger-like mind has become like a cat and we are able to go within. Earlier we were looking at that big mountain and we were wondering how will we be able to climb that mountain, how will we be able to cross over that mountain'? Now with the grace of the Master that mountain seems to be like just a small piece of wood and we feel that we can easily go there and climb over it." Paltu Sahib says, "When a devo- tee does his devotion, he develops the constant quality in his within and the devotion becomes like a constant flow of oil or liquid. Whenever he closes his eyes he is in his within, even when he opens his eyes he is always in the within. His devotion becomes very constant." The poor one, exhausted from hard work, can become rich and learned. Now He says, "With the grace of the Master, the beggars who used to beg pennies have become wealthy." Earlier, before coming to the Mas- ter, we used to go from door to door performing rites and rituals, doing the austerities, going from one place to another searching for Him, but now with the grace of the Master, He has made us wealthy sitting in our own home; He has made us wealthy by giving us the immense wealth of the devotion. Dear Ones, the Masters are gra- cious to the poor. Master used to say, "Saints are always gracious on the poor, but one gets the grace from the Master only when he becomes the poor one." My Guru Dev Kirpal gave me much honor, and this was His own Will; I didn't have any say in that. It was all His Will that He gave me so much honor, but still I always understood myself as a dog of the home of my beloved Lord Kirpal. You know how the dog is: he will come back to you even if you have hit him. If you love him, if you call him, he will come and he will lie at your feet and he will kiss your feet. Even if you hit him, he will just go and stay in the back, and after that if you call him he will come to you. So, like that, I always understood myself as the dog of the home of my Beloved Lord Kirpal. Humbly, like a child, I had wept in front of my Beloved Lord, I had told Him, "Master, the world has not spared even You. You are great, and still they did not spare You be- cause such is the world. So what will be my condition? You tell me that I should give the message of Truth. Just consider my condition, and just imagine what will happen to me." This is very true that at that time He embraced me and He told me, "When a bad person does not stop doing his bad deeds, why should a good person stop doing his good deeds? So you should continue giv- ing the message of Truth to the people." Many Masters have given the ex- ample of the dog, that we should become like the dog of the Master. The Masters say that when we be- come like the dog, when our quality becomes like that of the dog, then we become the devotee. Guru Sahib says, "Just as the dog does not leave the door of the owner, even if he is rejected, he comes back to that door. In the same way, if with one mind and with one attention we do the devotion of God Almighty, we be- come successful. Kabir Sahib said, "I have become the dog of the Lord, and my name is Moti. Wherever He pulls my string, I always go there." He says, "I have become the dog of my Master and now my control is in His hand. Wher- ever He pulls me, I go only there." What praise can we say about You, As You have limitless qualities? "What can I say in the glory of that Master Who has brought me, the one with very bad intellect, to His home, and has given me the place in His home? I can only say that You are the Limitless One, and it is very dif- ficult, it is impossible to reach Your limit. No matter how many writers get together, but still they cannot write Your praises enough. No mat- ter i f we use the water of the whole world, the water of all the oceans, and make it into ink, still we cannot write Your praises. Even if we use the whole world as paper, still we cannot write Your praise, because You are limitless." Showering grace on me, give me the Naam. Nanak is the slave at Your door. Guru Arjan Dev Ji Maharaj makes this request a t the Feet of His Be- loved Master. He says, "When we know that we do not have any com- panion, we do not have any friend except that of the Naam, first of all kindly give me Your Na am, and after that do not let me be with- out Your darshan. Graciously give me Your darshan, shower grace upon me, so that I can always have Your darshan." Dear Ones, when we know the glory of the darshan, then everything is gained. Our meditation and ev- erything is included in that under- standing of the glory of the darshan. Because if we have not had the ap- preciation, if we have not known the glory of the darshan outside, how can we g o within? Because when we go in the within, we have to do the same darshan inside. I have often said, a s Master Kir- pal Singh Ji used to say, that the Truth is never completely finished: always the seed of the Truth remains. In the same way, in the sangat also there are many dear ones who know the value of, and who know the glory of, the darshan. They value and they appreciate the darshan even more than the words. Even though at the time of Initi- ation the Masters say, "Respect my words more," but only he who ap- preciates and understands the glory of the darshan will respect the words of the Master. Once some de a r ones went to Ahmedabad from the West. You know that in the groups which go to India, on one day w e sing the bhajans, the other day we have the Satsang, and on the third day we have the questions and answers. S o in that group, on the day of the ques- tions and answers, when Pappu asked the dear ones, "If there is any question, you may ask it," they all got together and said, "All the ques- tions have ended. Let us have the darshan. Let us sit here quietly and have the darshan of the Master." S o you see how much love they had for the darshan; they all wanted to drink the nectar of the darshan. So this is why Guru Arjan Dev Ji Maharaj here says, " 0 Gracious Be- loved Master, if You are showering grace upon me, first of all give me Your Naam, then give me Your dar- shan." Ever since I got the company of the Sadhu all the jeal- ousy of others has van- ished. In the beginning I had said that Saints and Mahatmas do not come into this world to form any new re- ligions, nor do They come to break or condemn any of the existing reli- gions, because They understand the whole world as Their home, They understand all the religions and com- munities as Their very own. You know that this happens with everyone. Before people are initiated, when they come, one says, "I am a Sikh," someone says, "I am a Brah- min," another says, "I am a Muslim," someone else says, "I am a Catholic." And they all understand that their re- ligion is superior to the other religions, and naturally they hate and they don't appreciate the other people's religion. Someone says, "I am American," someone says, "I am Indian," some- one says, "I am Columbian," some- one says, "I am Canadian." But when we go in the company of the Mas- ter, when we go in the sangat of the Master and get ourselves connected with that Naam, after that we look only at the soul, and then we do not say that we are Indian, American, or Columbian, because after we are connected with the Naam, we always look at the soul. When we go to the perfect Mas- ters and do the meditation accord- ing to the instructions of the Mas- ter, when we withdraw our attention from all the nine openings of the body and bring it to the Eye Center, we feel happiness. We still ourselves over there and we feel bliss. Fur- thermore, when we are able to with- draw from the physical body and are able to go into the astral plane, there we get even more bliss. And after that when we are able to withdraw from the astral plane and go into Par Brahm, only after reaching there do we get the perfect bliss, and then we come to realize that we all are souls. The soul who has gone in the Par Brahm, the soul which has risen above the first and second planes, when she has removed the third veil, then that soul sees that no one is American, no one is Indian or Co- lumbian: it is only the soul. The soul is the essence of God Almighty and when God Almighty does not have any particular religion or any caste, the soul also does not have any par- ticular religion o r caste, and then such a soul sees only a soul like the other one. Just like God Almighty does not have any emnity towards anyone, does not have any jealousy or hatred towards anyone, in the same way, the soul which has re- moved the third veil and gone into Par Brahm also becomes like that. So here Guru Sahib says, "How did that jealousy fly away from my within? It was only because of the effect of the company of the Mas- ters that the jealousy went away from my within." No one i s my enemy, no one is a stranger. I am friends with everyone. Dear ones, this is not a matter of just talking, or a matter of reading and learning. This is a matter of practising. When we go within, then we realize that we all belong to the same Father; the other souls are not made b y anyone else, they are also made by the same Father, the same God Almighty Who has created us. Whatever God has done I ac- cept it as good; Thi s good understanding I have got from the Sadhu. Earlier, what is our condition? If we have any problem of the unemploy- ment, or if someone has died i n our family, or if anything has gone wrong with us, we always find fault in the Master. But once we are able to withdraw ourselves from all the nine openings of the body, and when we are able to go within and see the glory of the Master within, after that even if we were to sacrifice every- thing, even if we were to lose ev- erything for the Master, we do not find any fault in the Master. Instead we become very content and we say that everything that is happening is happening in the will of God, be- cause then we realize that not even a leaf can turn outside the will of the Master. "Whatever God Almighty has done, I accept that as the good one. I got such understanding only by go- ing in the company of the Sadhu." Dear Ones, it is very easy to say this, but it is very hard to follow this and practice this without doing the meditation. Because even though we know that we are getting [the results of] whatever we have done [in our past lives], but still it is very difficult for us to follow. Whenever we face any hardships or problems in our life, whatever happens in our life, i t is very difficult for us to understand and a c c ept that. Even though we know that the karmas are such that without doing the [actions] we do not get affected, and once we have made the karmas, we cannot get rid of the debt without paying for it. One God resides within all. Seeing this , Nanak becomes amazed. Now He says, "When we rise above our mind and the organs of senses, and when we remove all the three covers from our soul and reach the Par Brahm, then the understanding and realization comes to us that God Almighty is present everywhere. Just a s there is color in the leaves, there is fragrance in the flowers, and there is fire in the stone, in the same way, God Almighty is present every- where, and He is present within me. Looking at this I become amazed, it surprises me, it makes me very hap- py, and it is very amazing, and I think [about] how God Almighty is present within all of us." Guru Teg Bahadur Ji also says, "All the Masters have all said that God Almighty is residing within all of us." Masters even say, " 0 my dear friend, the beloved Lord is present within all of us, there is no within where He is not present." "There is no within which is with- out the presence of God Almighty, but I sacrifice myself on that one who has manifested that God Al- mighty within him, who has removed all the other things and who has re- alized Him in his within." S o in today's Satsang Guru Ar- jan Dev Ji Maharaj lovingly ex- plained to us how we were the crip- pled ones, how we were the blind ones, we did not have legs, we did not have eyes, but the Beloved Mas- ter gave us legs, He gave us eyes, and w e were able to climb on that mountain, we were able to reach Sach Khand. And, with the grace of the Master, we were given the spri- tual eyes and we were able to see everything which is happening in all the three worlds. Further, Guru Arjan Dev Ji Ma- haraj said, "How did all that become possible? With Whose grace did this become possible? I t was only due to the grace of my Beloved Master that I was able to see what i s happening in the three worlds, and I was able to climb that mountain of Sach Khand." Then, in the end, Guru Arjan Dev Ji Maharaj lovingly said, "God Al- mighty is present within all of us. Just a s the fragrance is present i n the flower, in the same way He is present within everyone." S o when we know, when we have seen that God Almighty is present within all of us, whom can we criticize? Be- cause if we are criticizing any par- ticular community or religion, if we are criticizing anyone, we are not criticizing them, we are criticizing God Almighty. So Guru Arjan Dev Ji Maharaj lovingly explained to us that God Almighty is present within everyone, people of all the religions and communities." Both Masters Ajaib and Kirpal made a clear point of not copyrighting or reserving rights for any of their works/Satsangs in any format. Recordings were made over many decades by a wide variety of disciples, always with the understanding by all involved that the purpose was for universal dissemination of the Masters' teachings without profit or restriction. Reference: "Mahatmas (Great Souls) come for all the world and their teaching is for all the world. As long as they are living in the body, in this world, their teachings are well understood and are propagated in their real meaning; everybody gets benefit from that; but when they leave the body, the disciplies limit and confine their teachings only to a certain time, religion or sect, and I understand that this is the greatest injustice to the Mahatmas." Sant Ajaib Singh, Sant Bani Magazine, July/August 1977, page 30 "I have written books without any copyright- no rights reserved- because it is a Gift of God, given by God, as much as sunlight; other gifts of God are also free." -from a talk by Sant Kirpal Singh at Santa Clara University, San Jose, California on November 16, 1972.


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16. METRI and CAST Partnership: Insights into the structural quality of software applications

  • Published: 2017-02-13T15:35:18+00:00
  • Duration: 201
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  • Published: 2018-04-21T07:23:37+00:00
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